Silicone Valley review

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Intelligent, ruthless, with an uncanny business sense. Such is William Gates.

Often considered a technologist, Gates, the co-founder of Microsoft, has proven time and time again, his ability to understand technology and business. He, along with business partner and childhood friend, Paul Allen, turned a passionate hobby into a multi-billion dollar empire.

Gates, viewed as the richest and most powerful man on earth, and Allen, owner of the Portland Trailblazers basketball team, the software company Asymetrics, Ticketmaster and a large portion of America Online, have nothing to complain about. By combining their passion and understanding for computers, along with Gates' impeccable ability to apply his poker playing skills with business, they managed to sneak up on the competition. Writer Steven Levy explains it best. "Gates has the obsessive drive of a hacker working on a tough technical dilemma, yet has an uncanny grasp of the marketplace, as well as a firm conviction of what the future will be like and what he should do about it."

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In the film, Pirates of Silicon Valley, as well as in reality, IBM had control over majority of the personal computing era during the 170s. Being a completely right wing company, from mandatory suits to company songs, they fully believed the future and money was in the hardware. And at the time, it was.

Meanwhile, two unknowns, Steve Wozniak and Steve Jobs, both college drop-outs, working in Jobs' garage, designed and built a computer, named Apple 1, suitable for the everyday person. Jobs, an adopted, self-proclaimed visionary, was extremely anti-IBM. With Wozniak as the brains, and Jobs as the business, they founded Apple Computer Inc.

Unlike IBM, Jobs viewed personal computing as an art, and was determined to run Apple Computer Inc. as such.

Wozniak, on the other hand, saw PC's for what they were; advanced technological machines. With that in mind, he created the first computer disk operating system and a much more advanced machine named Apple 11. Despite Wozniak's resistance, Jobs continued to run Apple Computer Inc. as though it was a dysfunctional family.

During the late 70s early 80s, some employees at Xerox developed the Mouse and the Graphic Interface. When Xerox naively turned down the new technology, Jobs and his family were quick to jump on it. And the Macintosh was born.

With such a left-wing mind set, Jobs pit his Apple crew against his Macintosh crew. Some could say Jobs welcomed the conflict because it was a reflection on his childhood. But in the end, it was what brought the company to its knees.

With the momentary success of Apple Computer Inc., IBM realized the personal computing era was evolving. They began to search for an operating system for their PC and what they found was Bill Gates. Gates lead the company to believe he had what they were looking for; DOS (Disc Operating System). With an amazing poker face and one simple bluff, Gates, and Microsoft were on their way. They now had to purchase DOS from a Seattle computer company, which cost them a whole fifty thousand dollars.

Gates had the amazing ability to provide what people didn't know they needed.

"It's our job to find out what this guy doesn't he that he needs but does need, then make sure that he knows he doesnt need it, and that we are the only ones to give him the answer.

With right-wing IBM and left-wing Apple Computer Inc., there was ample room for Gates and company to move on up to center stage. Some may say he was simply lucky, or maybe even deceitful, but when all is said and done, Gates proved to be an intelligent observer who inevitably, came, saw and conquered.

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Contempory POlitics

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This scene introduces the Poloniuss family. The scene starts with Laertes about to leave to go to Paris and is talking to Ophelia. He is lecturing her about her relationship Hamlet. Laertes warns Ophelia that Hamlet is only interested in one thing and after he gets what he wants hell lose affection for her. Ophelia replies to Laertes that he shouldnt tell her to live strictly while he self indulgence like a libertine. He tries to defend himself while their father Poloniuss enters. Polonius tells Laertes to depart before he is late and misses his boat. After Laertes departs, Polonius starts to question Ophelia about the nature of her relationship with Hamlet. Polonius reenforces Laertes warnings concerning Hamlet and tells Ophelia not to see him anymore. With some reluctancy she obeys.

LAERTES - This is the first scene that Laertes appears in. I couldnt really tell if Laertes is a static character or an evolving character. I went on the internet to try and find out. What I discover is that Laertes is a static character. He is a static character for many reasons, Laeartes has certain flaws and he never learns from his mistakes. His biggest flaw being that he is implusive and if it not for his implusivness he might have lived.

OPHELIA - This is the first scene that Ophelia appears in. It was to early to tell if Ophelia is a static character or an evolving character. I went on the internet to research which one she is. I really couldnt decide if she was, but from what i read she is an evolving character because she betrays Hamlet to King Claudius. She evolved from loving Hamlet to betraying him.

POLONIUS - Act 1 scene is the first time Polonius makes an appearance. It is clear that Polonius is a static character right from the beginning. Its clear that he sees Ophelia has property, he sees Ophelia has away to become richer and more powerful. His fatal flaw is that he will do anything to further his status in the royalarchy.

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Act 1 Scene is not a very long part of the play but it has great signifcance.

Act 1 scene introduces the Polonius family

It helps the audience understand the plot better

Gives the reader insight on the personalities of Ophelia, Laertes, and Polonius

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Religion as I see It

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Religion, as I see It A Life of Choices

Religion is a set of beliefs by which we understand our world and our tiny place in it. It is a set of beliefs that defines our culture and expectations, as well as our views of people and behaviors. Religion acknowledges a significant power outside us (God). It is a spiritual path that allows us to move outside of our day-to-day needs and demands and provides us with a view of our place in the larger picture. It permits us to see our lives, our endeavors, and ourselves as part of a whole world a tapestry of people, plans and creation. Faith, on the other hand, I believe is an organized group that thinks and feels the same way about religion. Catholicism would be an example of a faith, as would Buddhism and Judaism.

That I believe in God, Jesus, Mary and all the saints and apostles is an indisputable truth for me. I believe in the story of creation as written in Genesis. What I am not sure about with regard to the creation timing issue is that if God truly created our world in six days, as we know of the time frame of six days, where were the dinosaurs? Science has shown that dinosaurs were not around at the same time as man. The other timing issue I question is the issue of age. It is written in Genesis 514 that Cainan lived to be nine hundred and ten years, and I think to myself "How is this possible?" The only assumption I can come up with is that there was a completely different calendar in use at that time. So, while I believe in the stories as they were taught to me in Catholic schools, I do question some of their validity. We are, after all, reading stories that have been passed down through thousands of years by man and, in the retelling, things may have been changed.

The image of God is dealing with the non-physical part of us our soul. We get our drive for morality, ethics and our drive to make a difference from the soul, which is in the image of God. The God I envision is a God of compassion, a God of love, and he is our Father. I believe that he is an all-powerful, infinite, nonmaterial being that is all knowing and benevolent. During terrible times of crisis, people question that if there truly is a God, why does he let bad things happen to people? One of the greatest gifts given to us by God is our choice of free will. We choose our destiny it is not pre-ordained for us at birth. Along our path of life we make choices that continually alter our plans. These choices make things either worse or better for us. Man chooses whether to hurt another human being God does not "allow" him to choose that path man chooses.

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A life of choices is a more meaningful life than a programmed life. If I am programmed to love a person, it is not as meaningful as choosing to love that person. Similarly, if I dont have the choice to do good, but am programmed to do good, then there is nothing meaningful about it. Whereas, if I have the capacity to do good or evil, then good becomes much more desirable and significant. But, with choices come consequences. Life is based on the decisions that human beings have made - and the consequences that flow from that (cause and effect).

The question of why bad things happen to good people is an issue that leads people to leave the life of living with a belief in God. People think that God allows bad things to happen, but it is not God it is people that do evil. We do evil perhaps because we want something so badly that we are willing to break any law to get it to hurt any person to get it. People today are not concerned with divine retribution. When people say that what they are telling is the truth, they say, "so help me God" or "may God strike me down" but they know God is not going to do anything to them right then, so they lie. What they do not take into account is their day of judgment. The day people day and are judged by God is when they will answer for their sins.

The issue of suffering can be approached from two directions from an intellectual perspective and from a suffering perspective. From an intellectual perspective, you must ask questions about the bad event. "If God is good, why did this happen to a good person?" "We are made in the image of God, so how could this have happened?" With regard to the suffering perspective, we are talking about people in emotional distress. They want so much to believe that God would not do this to their family that they forget God did not do it a person did.

For free choice to function, evil has to have the possibility of existing. If every time a person chose to do evil and God interfered, then there would be no moral choice.

If the lives of the righteous were clearly too perfect, that too would wipe out the possibility of choice. As imperfect as our world is today, our free will to choose our paths in life is what makes the life worth living. How to overcome the evil that crosses life's path is up to each person.

The choices we make are determined by our morals and ethics that we have learned from infancy. We learn that it is not "right" to steal, to lie, to swear, to covet that which is another's, and that we must honor God and honor our parents. These are our natural laws that have evolved from the divine laws of God. Every religion, every country, no matter who they profess to know as their God, has these same laws but perhaps in different wordings. In the end, they all come down to mean the same things. It is man that chooses not to follow the laws. Man becomes greedy for things that are not his and uses the gift of free will God gave him to steal from others, to cheat and lie and even to kill to get what he wants.

Every day I am guided in my actions by what was taught to me years ago, both at home and in the Catholic schools I attended. One of the easiest things for me to do was to honor and love my parents. If you were to know my upbringing, then you would wonder at this statement. Briefly, I grew up in a comfortable middle-class suburbia household where I was abused physically and mentally for years. The fifth commandment of God is "Honor thy Father and thy Mother." Because I firmly believe in God, in everything that God has in store for us, I try very hard to live by his laws, including this one. My parents needed the extra love I could give them because they were not lovable. I did not berate God for giving them to me as parents. He did not make them into who they are, did not encourage them to do evil they chose to.

As I get older and my family becomes larger with grandchildren, I try to teach them the stories I learned through the Church. That is my role in life now as a grandmother to spread the word of God to my grandchildren. I am not a perfect person now. I was not a perfect child. I simply do the best I can with the choices I make and their consequences while trying to live "the good life".

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Family as institution

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Throughout the years much effort has been given to understanding the "family" and its role in society. With time, many changes have taken place in civilization that have affected and inevitably shaped the purpose of the family in the modern world. Today, structural functionalists believe that the functions of the traditional family have been taken over by other social institutions and, therefore, the family as an institution is "breaking down".

Although I understand that much change has taken place in the lifestyle and the structure of the family, I disagree with the above statement. I believe that today, more than ever, the family unit is the backbone of society and the most influential social institution in our culture.

There are two family functions that are of main importance 1) the primary socialization of children so that they can truly become members of the society into which they have been born, and ) the stabilization of the adult personalities of the society (Eshleman & Wilson, p.1).

Examining the first function of the family unit much data can be collected to support it. Our society has evolved to become high paced, always on the go and technology oriented. Today, in order to be successful, it is vital to become an independent thinker with strong beliefs. With overactive media it can be an overwhelming and a confusing process to undergo. In this culture family unit plays the most influential role in socializing children. It is the family unit, whether one or two parent, that is responsible for installing proper values in an individual and developing ideals and morals. Although in the past the family would spend more time together (working in the fields, maintaining a farm, or managing the family business), the time that the family spends together today, although lesser in its amount, is much more influential and beneficial in the socialization of children. Family is the only place where true emotions and feelings can be expressed and the mental support that a child requires obtained. It is the place where the strongest aspects of one's personality are influenced to develop. Today many other institutions (school, daycare, and sport clubs) are widely developed and often aid in the completion of the socializing process which the family initiates. This permits more time and energy to be spent by the family in establishing and developing the fundamental aspects of socialization process.

The second function of the family that is of great importance is the stabilization of the adult personalities of the society. In the past the incentive for marriage was mainly economics. The family unit was formed in order to create a financially stable environment. Emotional factors such as love, passion and romance had less importance. Today the main motive for creation of a family is love. It fulfills the basic human need of being cared for and creates a nurturing environment. Family is the prime stabilizer of the adult personality. By being accepted, supported, loved and understood, a person in turn becomes more secure in oneself and is able to cope with the pressure and demands of life more successfully. Many of the changes that have taken place in society over the years have had a positive outcome on the family life. Technological advances provide better lifestyle and allow for more quality time to be spent within the family. By having the time to deal with personal matters more stable adult personalities develop.

In conclusion it can be clearly seen that family remains the most important social institution in our culture.

Eshleman, J. Ross., and Susannah J. Wilson.

The Family. rd ed. Toronto Pearson Educational

Canada Inc., 001

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Act One- Aristophanes 'Peace'

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Act One- Aristophanes 'Peace'

The opening lines of this play are in mid argument, between two slaves. A typical Greek comedy tactic, using slaves to provide humour- slaves which hate their owners. Now these slaves are doing a comical thing in rolling up poo into balls to feed a Dung beetle. Now this Dung beetle as expressed by the second slave is very picky with it's food and has a large appetite. The second slave is the one which is rolling the poo into buns, the one which has the worst job of kneading the poo all day so that the beetle will like it. The Dung beetle is getting hand made poo buns for it is a very important asset within this play. Trygaeus- the owner of the slaves- is planning on flying up to the Gods on the back of the beetle, calling it his 'hippo beetle'. The slaves mock Trygaeus for attempting to do this calling him a mad man, that he has a 'new kind of madness'. The slaves appear to think that Trygaeus will not be able to get up to the God's so make the audience laugh by giving them examples of his attempts, his failures (a great way to make your master look bad in front of the audience.) But to add more humour his comments are ridiculed by the fact that Trygaeus's attempt on Hippo beetle back is successful, thus making the slaves judgements incompetent. The slaves attempt again to make their master look bad by shouting his children and telling them that they are orphans, for their parent has left them alone, this should be looked as bad on Trygaeus's behalf. But once again the slaves are shown as funnily incompetent for the conversation between father and daughter shows that he has good reasons to go up to heaven, shows an understanding between the two.

Once Trygaeus reaches heaven after all his bother he is stopped by Hermes. This in itself is funny, for it after all the trouble nobody appreciates it. Also the attitude of Hermes is funny, for he goes completely over the top calling him a 'foul, shameless, desperate, good-for-nothing villain' and the 'villainists of villains'. After these accusations Trygeaus plays with his words for when Hermes asks him questions he simply answers 'villain', branded with the label given by Hermes. Also the humour of this is that Hermes attitude later is the opposite, for once he is given the offering of meat then Trygaeus is suddenly a 'poor fellow'. This in a way is mocking at the God's too, the fact that they could be bribed, shows that the God's are very shallow. But Aristophanes not only stops there at mocking the Gods, he also provides humour by painting an image of the Gods using ridiculous equipment such as; 'furniture, pots and pans'- perhaps suggesting that the God's are not all that they are cracked up to be, they need utensils which are the same as the mortals on Earth.

Aristophanes introduces the first manipulative language within the play to sway the audience to be against the wars, when Trygaeus first reaches heaven.. The drama of the play has began where the audience and Trygaeus is told that the Gods (Zeus) have left for they had enough of everyone praying to them to win the war, so moved as far away as they could. Thus letting War take over their old grounds and told to do as he wished. This resulted in War taking Peace and throwing her into a 'deep dark cave'. You also learn of the most disastrous prospect of the play, and of War. That the God War has bought 'a gigantic mortar', which War is going to 'pound every city in Greece to a pulp'. Surprisingly even at this moment of doom Aristophanes brings humour in by Trygaeus laughing at each City and its stereotypical food produce. For example Sicily- 'poor Island all grated up', he also makes it funny that Trygaeus should be worrying about how much some honey costs for a God- as if the God's need to watch their money. But alas a disaster there is no pestle- so creating a chance for humans to sort out the problem of war and save their cities- also it creates suspense- keeping audience interested. Neither place though that Havoc (another God) searches for a pestle has one. The Pestle could perhaps be symbolic for the Governors of either side. Both sides (Athenians and Spartans) had lost their general when fighting, resulting that both sides were just pointlessly fighting each other. This is a very good symbolic idea of Aristophanes, for it will subcontiously manipulate the more intelligent minds within the Greek audience- and generally the more intelligent were the more important and influential, hence the reason for realising that the war was pointless and should be stopped.

Trygaeus then calls all men of Greece to help and rescue Peace- for the good of their own cities and country. This brings all the people together-what Aristophanes wanted. The chorus call up the men of Greece- which is not heavy hearted instead Aristophanes attempts to bring across his message to the audience light heartedly, bringing in humour. Visual humour of the legs which cannot stop because they are to excited, about the prospect of peace. The audience looking upon the scene will want to be as excitable as the chorus are who cannot stop their legs from dancing.

After the call up of the men of Greece there is another incident between Hermes and Trygaeus- a rather pathetic attempt of Hermes to stop Trygaeus and the men from moving the stones from the pit Peace is locked up in. Once again the God's are mocked at by Trygaeus by asking Hermes after he condemns Trygaeus to death when the date of his death will exactly be. To persuade Hermes again Trygaeus flirtly compliments Hermes calling him the comic name of 'Hermikins'- Trygaeus then uses the chorus to compliment Hermes into not uncovering their actions to Zeus- I find it ironic though that the Gods are supposed to see everything which goes on around them but they cannot even see what is happening in their own home lands- perhaps showing incompetance again! This does not work too well though so Trygaeus tells Hermes of a conspiracy against them which makes Hermes afraid of his privilages position and starts paniking thinking that Trygaeus and men of Greece are their only salvation- a strange turn around from the people of Greece needing the God's, to the God's needing the people of Greece. But although Aristophanes is mocking the God's throughout the play he does still show some respect to them for after Hermes consent for the rescue of Peace te leader and Trygaeus pay their respects to Apollo asking him to bless them.

Although all the men of Greece are helping out there are many people not pulling their weight, Lamachus, Argives, Megarians and the Athenians. This I believe is a warning to the people of these nationalities not to provoke or create war. The reason, because peace will hate you and you will be beyond any hope- so to stop this from happening they should pull their weight now and work together to rescue her (peace).

Peace is eventually rescued.

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