Abortion

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Editorial Essay For The Illegalization Of Abortion


Many have pondered upon the meaning of abortion. The argument being


that every child born should be wanted, and others who believe that every


child conceived should be born (Sass vii). This has been a controversial


College papers on Abortion


topic for years. Many people want to be able to decide the destiny of


others. Everyone in the United States is covered under the United States


constitution, and under the 14th Amendment women have been given the choice


of abortion. In 1973, Harry A. Blackmun wrote the majority opinion that


it's a women's right to have an abortion. Roe v. Wade legalized abortion.


Even though these people have been given the right, the case is not closed.


Pro-life activists carry a strong argument, and continue to push their


beliefs. They feel so strongly about these beliefs that violence has broken


out in some known instances. Pro-choice activists, on the other hand, also


carry very strong points. They believe that the child inside them is their


property and it's life doesn't be until birth. In 1973, the United States


Supreme Court decided that as long as the baby lived in the womb, he or she


would be the property of the mother. Because of this decision almost every


third baby conceived in America is killed by abortion, over one and a half


million babies a year (Willke vii). Many countries have followed our


decision on the abortion issue and some of these include Canada, England,


and France. Other countries still believe abortion should be illegal, they


include Germany, Ireland, and New Zealand. Although many believe that


abortion is a women's choice, abortion should be banned because its immoral


and life begins at conception.


Abortion is the choice of a women whether or not she want's to receive


one. Under the 14th Amendment's "personal liberty" women are given the


right to receive an abortion. The 14th Amendment's concept of "personal


liberty" and restrictions on state action is enough to allow a women's


decision whether or not to terminate her pregnancy. The right to choose to


have an abortion is so personal and essential to women's lives that without


this right women cannot exercise other fundamental rights and liberties


guaranteed by the Constitution (Paltrow 72). The state can't interfere in


the private lives of a citizen. Without the right to choose an abortion


the 14th Amendment's guarantee of liberty has little meaning for women.


With the right to choose abortion, women are able to enjoy, like men, the


rights to fully use the powers of their minds and bodies (Paltrow 73). A


man can withdraw from a relationship as soon as he finds out about a


pregnancy. There is no question of his involve t after that, he has made


his choice. It is only fair to say that women should be given the same


choice. If one doesn't want to hold the responsibilities of a child than


she should be able to have the choice of abortion in her options." Because


contraceptives fail, and because they are not always available or possible


to use, abortion is necessary if people are to be able to determine whether


and when to "bear or beget a child"(Paltrow 72). Couples choose the


alternative of abortion so they can start or expand their families when


they feel most ready and able to care for them. Women choose to have an


abortion because pregnancy and childbirth can prevent them from keeping


their jobs, from feeding their families, and from serving others in ways


they consider necessary and appropriate. Pregnancy and child birth may


determine whether a women ever gets to start or complete her education,


which will significantly influence her ability to support herself and her


family. The availabilit y of abortion makes it possible for people not


only to choose the number of children they want, but also to create the


kind of family life they have always wanted for themselves, to meet their


responsibilities. If a women cannot choose to terminate an unwanted


pregnancy, she is denied the right to the "possession and control" of her


own body. One of the most sacred rights of common law is to choose and if


a women can't do this than their most important possession is taken away.


Abortion isn't only a women's right, it's a women's choice.


However, allowing abortion to be legal is immoral. A pre-born child


is given the status of a "product of pregnancy" and never seen as the


miracle only a women can create. Compassion for the small one is drowned


out under a demand for "rights", but what about the rights for the unborn.


"A women has a right to her own body" is an idea more and more women are


realizing, but that idea ignores the unborn child's right to his or her


body. Never, in modern times, has the state granted to one citizen the


right to have another killed in order to solve their personal, social, or


economic problems. the embryo is its own being that should have it's own


rights to protect it. The zygote is a unique genetic being (Zindler 27).


If one was to abort an embryo than that embryo, that human life would never


be duplicated. A scientist that may have found the cure to A.I.D.S. would


be killed. There is a better way to solve our problems than by killing


children. A fertilized egg is the most beauti , most innocent being that we


could ever create, and can redeem even the worst of our mistakes. This


fertilized egg is not just a mass of tissue, for if it were than there


would be no debate. A fetus feels pain. Ultra sound, fetoscopy, study of


the fetal EKG (electrocardiogram) and fetal EEG (electroencephalogram) have


demonstrated the remarkable responsiveness of the human fetus to pain,


touch and sound (willke 64). The fetus responds to light, heat, cold, and


taste. Observations of the fetal movements in saline abortions indicates


that the fetus experiences discomfort as it dies. One doctor who, the New


York Times, wrote "conscientiously performs" saline abortions stated, "when


he injected the saline, he often saw an increase in fetal movements"


(Willke 64). In another case, a film using mew sonographic techniques,


shows the outline of the child in the womb thrashing to resist the suction


device before it tears off the head. Then you see the dead child


dismembered child and t he head crushed (Edwards 40). This is murder.


Nobody who sees this film will speak again of "painless" abortion. After


the doctor who performed this procedure saw this film, he never performed


another abortion again. But, many doctors still do perform abortion, and


in some instances a live child is killed. "About once a day, somewhere in


the United States, something goes wrong and an abortion results in a live


baby" (Willke 76). Forty five out of six hundred and seven mid trimester


abortions done in Connecticut in 1974-1976 resulted in live births (Willke


76). In these cases the child was killed in cold blooded murder. It is


immoral to kill, therefore abortion is immoral.


Finally, abortion should be banned because life begins at conception.


The individual sex cell consists of 23 chromosomes. It is only through


combination, however, that the sex cells contain the full complement of


heredity units that defines a human being (Shettles 17). This procedure of


combination defines conception. After the merger of the two sex cells 46


chromosomes are present. This is what makes a human being. The merger is


complete within twelve hours, at which time the egg is fertilized and


becomes known technically as the "zygote". The inherited characteristics


of a unique human being has been established, and in no circumstances will


it change (Shettles 17). Nothing from this time on, until death, will


anything be added. The definition of alive is that a being is growing,


developing, maturing, and replacing its own dying cells. It means not being


dead. At the very time conception begins the zygote is growing, developing,


maturing, and replacing its own dying cel It's alive. The single-celled


fertilized ovum cannot by any stretch of the imagination be considered part


of a women's body. This new living being has a genetic set up unlike


anyone else's, totally different from the cells of the mother's body. It


makes no difference to assume that human life is more human post-born than


pre-born. What is critical to figure out is if it is or isn't human life,


and of coarse it is human life. At 18 days the heart is pumping through a


closed circulatory system, with blood whose type is different from that of


the mother. At 40 days the brain begins to function. In the 16th week


motion has been detected. At 6 and 1/2 weeks all twenty milk-teeth buds are


present. During the eighth week the baby's stomach secretes gastric juice,


and all it's body system is present. The baby dreams, thinks, and feels


pain. This is definitely a child, and no one on the face of this earth


would be here if they weren't conceived.


In summary, abortion can be justified by a women's right to choose, but


it should be banned because it's immoral and life begins at conception.


Women have been given the right to have an abortion under the United States


Constitution, but this right is still being protested by the people that


fight for the unborn's rights. Pro-life activists claim that its immoral


because it is simply defined as murder. Life begins at conception is


another strong point brought up by pro-life activists. Before a child is


born it is given all it's necessities to survive. Notice the operative


word is before. Before birth the childs heart beats, the gastric juices


flow in the stomach, and all its necessary organs have been made present.


This is a child that thinks, dreams, and feels pain. Yes, some women may


look at having an abortion to solve her personal problems, but in all,


women are abandoning the abortion because it weakens their great strengths:


creation, compassion and the ability to loo eneath the surface of


appearance of things. Maybe soon the abortion issue will reverse, and


people will see the rights of the unborn as greater importance than that of


a personal right.


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