Sociology 1

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The beginning of the Industrial Revolution brought many new, exciting inventions into our


lives to simplify our lives and made them more efficient. Such inventions included cares,


household appliances and plants that burn solid waste, fossil fuels such as oil, natural gas, and coal


for fuel. Before the Industrial Revolution, human activities caused very few gases to be released


Professional writers help on sociology 1 essays


into the atmosphere, but now, through the burning of fossil fuels, a large population growth and


deforestation, humans are affecting the mixture of gases in the atmosphere, Global Warming.


The earth has a natural "greenhouse effect" which is caused by energy from the sun


controlling the earth's weather and climate. The problems that have arisen with the greenhouse


effect have occurred due to the increase in atmospheric greenhouse gases. The scientists believe


that the increase in greenhouse gas concentration, especially carbon dioxide, is being caused by


the combustion of fossil fuels and other human activities. Also contributing a significant share of


emissions is the increase in agriculture, deforestation, landfills and industrial production. People


can drive less, or use more efficient cars, smoke less, and buy more energy efficient appliances.


Global warming is a problem, and it won't go away without cooperation of the world and it's


inhabitants. The beginning of the Industrial Revolution brought many new, exciting inventions into our


lives to simplify our lives and made them more efficient. Such inventions included cares,


household appliances and plants that burn solid waste, fossil fuels such as oil, natural gas, and coal


for fuel. Before the Industrial Revolution, human activities caused very few gases to be released


into the atmosphere, but now, through the burning of fossil fuels, a large population growth and


deforestation, humans are affecting the mixture of gases in the atmosphere, Global Warming.


The earth has a natural "greenhouse effect" which is caused by energy from the sun


controlling the earth's weather and climate. The problems that have arisen with the greenhouse


effect have occurred due to the increase in atmospheric greenhouse gases. The scientists believe


that the increase in greenhouse gas concentration, especially carbon dioxide, is being caused by


the combustion of fossil fuels and other human activities. Also contributing a significant share of


emissions is the increase in agriculture, deforestation, landfills and industrial production. People


can drive less, or use more efficient cars, smoke less, and buy more energy efficient appliances.


Global warming is a problem, and it won't go away without cooperation of the world and it's


inhabitants.


SOCIOLOGY


BRENDA SLACK


FEBRUARY 4, 00


ARSHAD


In today's society everything we do and have requires


capital.


The dependency theory tends to stress the external


factors to the relatively negligence of internal factors. It


tends to overgeneralize about the underdeveloped world


and treat underdeveloped societies as if they are all


essentially alike, ignoring differences among societies


involving such things as population size, geography,


political structure and class structure. The poverty of the


less developed world is the product of their own dependent


relations with developed societies. It is possible that


dependency could have worsened poverty in some cases.


The world today is essentially a capitalist world. The


capitalist world has developed in an extremely uneven


fashion; those societies that, have advantages that give them


a favorable starting position have been able to improve that


position, and those that had unfavorable starting positions


have often ended up much more favorable. Although the


less developed countries are developing relative to their


own past, the vast majority will never catch up with the


developed countries. IF you live in an area where raw


material is not sought after, you may not attract as much


interest from other states. As in the movie Turumba, their


raw material was limited. The vast majority of their money


came from the goods they made and sold. It was only when


they had a very large order, export, for the dolls that they


made even more money. This could be said to be bad faith. It


was not a necessity for them to sell more dolls, they had


made it thus far on the income they had.


As these societies industrialized, their occupational


structures have changed drastically. More and more people


are required to spend long periods of time in school in


order to acquire the things needed to do increasingly


demanding work. Another social inadequacy is the basic


skills in literacy. The branches with the worst performance


records were those in which a disproportionately high


number of employees were attending educational programs


after working long hours. There was also evidence that


performance was worst in precisely those branches in which


the managers stressed education has become an


increasingly important part of the lives of different


societies. It is in our society that education becomes the


vehicle for creating citizens.


The United states is very patriotic where hegemony is


concerned. We believe in our country, but the disadvantage


to this may be we are a little conceited.


We are a core society. We dominate world-economy and


concentrate on the production of the most advanced goods


using the most advanced technologies and best employee


wage. Within this core we find the strongest states and


military. We developed science earlier. We use control


over means of economic production and our superior


political and military power to dominate and exploit the


periphery countries. The periphery countries are the least


developed. They use outdated technologies and


concentrate on declining sectors of economic production.


The periphery countries concentrate on the production of


raw materials and forced labor. The United States has much


prestige, but it is obvious to everyone that this is slipping.


The United States is not feared politically and military as it


once was. A hegemony always has rivals and these rivals do


their utmost to undercut hegemony's dominant position. It


was capitalism not industrialism that really introduced the


modern world. It was capitalism that made industrialism


possible. The industrialization was the substitution of


machines. The substitution of inanimate for animate sources


of power, the introduction of engines for converting heat


into work, which opened man a new and almost unlimited


supply of energy. The industrial revolution in technology


and one involving the organization of the economy.


The core societies industrialized earliest and fastest


with the periphery societies latest and slowest.


Industrialization was a process of mechanization within


capitalism that occurred to a very great extent because


mechanization increased profit.


As what Berger said, "That society determines what we


do but also what we become." People that live in a periphery


society learn how to get by on nothing. It is also restricting


on how far they can go educationally and how much money


they earn.


In a core society, United states, we have every resource


available to us. We can get the education to become what


ever we wish.


It is very unlikely that the current tendency for the


less developed countries to catch-up with the already


developed countries is possible. Despite the fact that the


gap in national income between the core and periphery


societies continues to widen. Most less developed


countries have experienced a process of development


relative to their own past. They have developed in absolute


terms even while they have fallen further and further


behind.


The whole world cannot develop equally. The whole


world system develops and over time the gap between the


core and the periphery is inevitable and will increase.


REFERENCES


Social Transformations


Peter Berger


Various films


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Why abortion is unethical

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in my hours upon hours of sleeplessness last night i kept having the same thought over and over and thinking about it once thoroughly wasnt enough to keep it from coming back. so i thought since if my brain decided to spend that much time on it, i would share it with you.


how could anyone possibly think that abortion is ethical?


that is the thought that kept coming into my mind and here is the thought that got put behind it


first point people need to take responsibility for their actions. when making the decision to have sex, one takes on the possibility that pregnancy could result and should be willing and ready to take responsibility if that does occur.


College papers on why abortion is unethical


second point there are alternatives to abortion. adoption agencies are common in todays society and available in many countries around the world.


third point, and this is the one that i will go in detail to explain abortion is murder. i feel the most effective way of explaining this is to use senerios so...


SENERIO 1 some person has committed some wrong against me. to me, their life is not wanted, so i kill them. society calls this murder.


SENERIO im pregnant but i dont want the child, so i go to a clinic where they remove the lining of my uterus and in doing so kill the child. society calls this abortion.


in senerio 1 i got rid of an unwanted life by killing and society called it murder. in senerio i got rid of an unwanted life by killing and society called it abortion. so i pose this question if murder and abortion do the same thing, how is abortion not murder?


i pose a second question why is it that i can legally choose to murder an innocent child who hasnt even had a chance at life outside of the womb but i cannot legally choose to murder someone who has done me wrong?


in the case of rape there is this little thing called emergency contraception or the morning after pill which works withing 7 hours of having sex.


at the time that an abortion is performed the heart of the child is already beating. im not saying that the morning after pill is completely ethical but it is an option that is more ethical than abortion. as for preventative birth control its preventing the life from being formed in the first place and i dont have a problem with that. that would fall under the category of taking responsibility for your actions.


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The Sweet Hereafter

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NOVEL RESPONSE PAPER


In The Sweet Hereafter, written by Russell Banks, an accident occurs taking the lives of 14 children on a school bus. There are five different protagonists to the novel who offer a different perspective to the event. Two of whom are closely related and are the most powerful characters to the story Mitchell Stephens and Billy Ansel. The story is about a community immersed in denial. And they seek to place blame as means to ease their pain.


Aside from Nicole Burnell and Dolores Driscoll (Dolores means pain or agony in Italian), Billy Ansel was a main witness of the Sam Dent school bus accident that took the lives of 14 children. Billy describes the community


Many of the folks in Sam Dent have come out since the accident and claimed that they knew it was going to happen someday, oh yes, they just knew it because of Dolores's driving, which, to be fair, is not reckless but casual; or because of the condition of the bus itself, which Dolores serviced at home in her barn, and as a consequence it did not get the same supervision by me as the other school buses got; or because of that downhill stretch of road and the fact that there's almost no shoulder to it on either side of the guardrail; or because of the sandpit below the highway…filled with water…It's a way of living with tragedy, I guess, to claim after it happens that you saw it coming, as if somehow you…made the ... adjustments beforehand…it irritated me to hear it…looking for someone to blame…I was the person closest to the accident and I never saw it coming…I was able that morning…to let my mind fix on the image of the woman I happened to be sleeping with…having an illicit affair with. (Banks, 8-)


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Billy, having his wife die, being a Vietnam vet, and supposedly knowing about life and death, finds himself not being able to cope while guilty about his affair. Unlike the town, he doesn't out right blame Dolores for the accident. He doesn't give into the town's conformity; he knows they are just using her as a scapegoat. He feels guilty because he was right behind the bus yet instead his mind was on the sexual experiences he had mourning over his wife. Billy was lonely while he still had his children; he still had something left and yet had to do something sinful. Now he lost his children too and has nothing left, so continued to destroy himself now with alcohol. His character indulges in pain instead of appreciating what he knows he loves; he focuses on what he lost or the negative things that happened in his life and uses that as an excuse to destroy himself, become depressed, and feel self pity to his embrace pain.


To the outside world he a good, attractive, generous person and maybe deep down he is and even wants to be, but something is wrong with him and he can't get over it. Billy raises his standards to an unreachable level and therefore will never be satisfied. He can even expect the worse as it happens; a self fulfilling prophecy. It takes the deaths of his children in order for him to realize himself or what he had until it was taken from him. Most likely the war did this to him, the society he lived in, and his childhood without a father. Or maybe he does this and lives life this way as a sort of protection and comfort in case negative things do happen. He has himself at a place so that when something does occur he's already down and can't go any lower; it's less painful than going from up to down.


Billy describes himself after the deaths as a ghost and he too is dead. As for drinking, "you might think that remembering those moments is a way of keeping my family alive, but it's not; it's a way of keeping myself alive. Just as you might think drinking is a way to numb the pain; it's not; it's a way to feel the pain (Banks, 44)." In feeling dead, he is numbed and drinks to feel pain, in feeling pain he feels or knows he is alive. The only way he can truly feel is through pain. Billy talks about his father abandoning him and how he's grown bitter with the truth of death that, "it's like paying taxes (Banks, 54)" something you can't stop. Billy denies help from anyone, he says he's fine. He is beyond help.


After a while, people start going away from saying it was an accident and say it was caused. "It was either Dolores's fault or the state's fault for the condition of the road and the sand pit filling with water (Banks 7)." That is how the lawyers got a chance for settlements. The people of the town are destroyed; a town that loses its children before the adults loses its meaning.


Billy rejects Mitchell Stephens, Esquire at first meeting. Billy says he can't help him. Mitchell isn't a greedy lawyer, he's angry. Anger is good for his profession since he's a negligence lawyer. He read about the accident in the paper. "I knew at once that it wasn't an 'accident' at all. There are no accidents… I knew that somebody somewhere had made decision to cut a corner in order to save a few pennies…(Banks,1)." Out of anger, he decides to go to Sam Dent for a case. Mitchell has a certain way of looking at society and its differences between the city and country life; he calls himself an "urban animal". (Banks,)


Mitchell's mission was to make whoever caused the accident pay, saving the life of another child in future accidents, even though he can't even save his own. The people he needs for the lawsuit are the angry ones; the ones who want revenge. Victims or ghosts are useless in the court and are dead like their children. Mitchell can relate to the parents because of his experience with his daughter, but it is anger he needs. What else is needed are people the jury would like, such as Billy Ansel an American war hero who lost his wife and twins, Nicole Burnell a crippled survivor, once a beauty queen, and loved by the town. She is better for court, "a living victim is more effective with a jury than a dead one; you can't compensate the dead…(Banks,10)."


Stephens had to keep Dolores innocent to make big money on the state or school district, but the speed the bus was going was the key. Mitchell's cases and the anger in his blood is what get him going; what keeps him alive. Without that he would be sitting at home alone, and depressed like Billy. In a way, Mitchell can't do anything about his fate, so he joins other misfortunate people and gets angry for them and hope they're angry too. This is his way of venting, a way to keep himself sane, and exist in reality. Billy and Mitchell both had their kids taken from them by society, by corrupt motives


It's like all the children of America are dead to us…In my lifetime something terrible happened that took our children away from us…the middle class grabs what it can buy and passes it on, like poisoned candy…boonies sell their souls with longing for what's killing everyone else's kids and wonder why theirs are on crack. (Banks, )


And it all comes down to money and power; an all American dream.


Although Billy rejects Mitchell, I believe that maybe they would have been able to help each other. Slightly similar to Billy losing his family, Stevens in a way already has. With Billy not accepting the case in the end, I believe it represents how you can't change tragedies, avoid them, or fix them with money. Money only broke up the community more. Although it is his release, Stephens's profession will never really help anyone by what it gains in dollars. It might have even contributed to whatever causes his daughter Zoe to take the route she did. She sarcastically refers to him as, "…my father…a hot shit lawyer…(Banks, 154)," he might have been so busy with his cases as most lawyers are that he didn't give her the time or attention she required. His only control is when Zoe calls him for money. They will always have their losses, and Billy not suing shows that, a forever open ended, no solution problem to their lives.


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Me

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As an Iranian-American I have been influenced by the American culture as well as the Iranian culture. Both of my parents were raised in Iran, and they were of the few immigrants who came to the U.S. in their early 0's and did not become Americanized. The culture in Iran compared to the United States is very different. People dress differently, people act differently, and people have different standards. Generally, the Iranian culture is very conservative. In Iran people are very particular about education and so are my parents. They stress this very much and it has become a priority for me.


My family follows their culture quite closely so I have to make the same commitment. Even though education is the main concern of my parents, it is not an issue because it is what I am striving for also. I am finishing high school a year early, and I am in a process of getting guaranteed transfers to several universities. Even though I follow the same terms that they do at home I am totally different at school and around my friends. At home I tend swallow my pride so that my parents have unconditional respect that the Iranian culture emphasizes. At school and away from the family I have the urge to let it all out, and be as loud and obnoxious as I want to be. To my friends I am the loud, little nerd, and to my family I am a party animal. The differences yet that seem so similar but different at the same time are that I live with their culture away from my family but without it when I am with them.


It is more than instinct for me to find a reason to rebel in that kind of small way. It gives me a special sentimental feeling that is better to live with than without. My parents have spent their whole lives pressuring their culture onto me because for them it seems that my life would be easier with it. I have adapted their culture and used it to customize my own personality, yet I still do not fully follow it because in this day and age it is practically impossible. With the culture that my parents grew up in, they didn't have much communication with members of the opposite sex unless they were family. I do not get along with members of my own sex very well, most of my friends tend to be boys because they are more easy-going, and I tend to have a better time with them. Other than that the rest of their culture is mostly bearable and livable.


My dad grew up in a very poor family and my mom in a rich family. This is also another reason why it is hard to adapt to both of my parents culture's at the same time. They were both from a different class. My father lived in a house were there was no running water, and yet he attended the most prestigious University in Iran. He was the first person in his family to get a high-school diploma. He got his bachelors degree and then got a scholarship to Stanford University, where he got his masters degree and later his PhD. My mother did not come from a poor family; in fact it was quite the opposite. She went to Europe, just for fun, and decided to stay. Later on she came to the U.S. where she decided to study. She went to school and got her masters degree. From both of my parents come two completely different heritages, both which I have adapted to myself and mixed to fit my own personality. They both push for a very high education. With their influence my goal is to become one of the people in my family that takes our class and status higher like my mother and father did.


I have come from a rich spoiled family and a hard working poor family. I have grown up with people who understand the importance of education, and who have made it a goal for me to get the best education that I can. Even though I am very influenced by my parents and they have affected me in the greatest way but not enough to change my own personal ideas. My personality is the one I was born with. I take in my parent's culture and heritage as opinions and when I see a good use for them I keep them. If not I throw it out the window and live life the way I feel comfortable. I live and I abide by my own culture.


Please note that this sample paper on Me is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Me, we are here to assist you. Your cheap custom college paper on Me will be written from scratch, so you do not have to worry about its originality. Order your authentic assignment and you will be amazed at how easy it is to complete a quality custom paper within the shortest time possible!


Queer theory: a comparison of Warner's normalization theory to My Lesbian Husband

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Barrie reinterprets the state of marriage, what it means to her, and the benefits associated with having a husband. She bucks Warners idea that the institution of same-sex marriage is always an ideology of normalization. Barrie does not seek a commitment ceremony with Linnea because she wants to uphold a heterosexual image of purity or to become civilized. Rather, Barrie acknowledges her current politics and the queer politics of her past. Barrie proves that mainstream gay and lesbian concerns do not ignore the queer politics. Warners assumption that the two cannot work together provides a dichotomy of the gay and lesbian movement that creates the same hierarchies he intends to indict.


The benefits of marriage for gay, lesbian, bisexual, and transgender people are very ambiguous. Barrie embraces marriages ambiguity just as she embraces gender ambiguity. She wants to find ways to appropriate and integrate the best of what already exists. This is done through a more formal recognition of her commitment to Linnea. Barrie is looking to celebrate and demonstrate her interpretation of what marriage is.


When I call Linnea my husband I mean that shes the woman who has to lead when we slow dance, who is compelled to try and dip and twirl me?.when I call her my husband I mean that she is a woman I saw dressed seriously in a skirt and heels just once (6 Borich).


Barries recognition of ambiguity in her relationship status is parallels her acceptance of Linnea and her butch lesbian sexual identification. Barrie points out that Linnea sticks out in public restrooms She is a woman who does not look like a man, yet is often mistaken for one (Borich 7). Just as people mistake Linnea for a man Warner mistakes that all same-sex marriage seekers are actually normalizing to the constraints of heterosexuality.


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When Warner argues passionately against same-sex marriage he does so because it perpetuates the cultural shame attached to sex between consenting but unmarried adults, not for the more mainstream reasons like homosexuality denigrates the institution of marriage. Warner claims that when gay men and lesbians try to claim theyre just like normal folk they do a profound disservice to other queer folk who do not choose to live in monogamous or matrimonial bliss. He states that escaping into marriage ignores the problems with societal stigmatization. This is done through simply assimilating into monogamy rather than challenging widespread stigma and homophobia. However, I think this view of marriage is short cited. Warner equates the institution of marriage only with monogamy, chastity, and purity. The three do not always have to be linked.


Barrie and Linneas ceremony and celebration disprove the inherit linkage of marriage and purity that Warner points to. ?our honeymoon entertainment would be front row seats at a topless revue?Its a gay mens chorus with showgirls (Borich 8-). Barrie and Linnea openly embrace their sexual identities and that they are not mainstream. They integrate this belief into not only their celebrations but also the commitment itself. Instead of planning the normal commitment ceremony that Warner describes as a more formal way of coming out and announcing monogamy to family and friends, Barrie and Linnea take off for Las Vegas. A town that embraces sexuality, sexual autonomy, and freer interpretations of love embodies not only Barrie and Linneas relationship but also their queer identity and history. When Barrie asks what could be the reason Linnea and I would choose this trippy place to get married (Borich 40) she provokes questions of normalizing marriage. Instead of bucking her past of break-the-rules sex, drugs, and alcohol she embraces her bad-girl past with a new twist. It wasnt morally wrong or absent her identity as a lesbian now that she was getting married, rather it is part of her identity she still embraces and reinforces that identification by choosing the drug, sex, and sin capital of Las Vegas for her wedding sight.


Barrie proves that the politics of queer theory and current gay and lesbian mainstream movements are not incompatible. Warner states that queer is used to suggest how many people find themselves at odds with straight culture. Inherently, Barrie and Linnea are challenging notions of straight culture. Linneas identification as being a butch lesbian challenges gender constructions and Barries own lesbian identification embraces the spectrum of sexual promiscuity to monogamy and love. The two embrace the role of sex in their marriage instead of marrying to blend their identity. Warner points to the movement and describes the politics of sexual identity versus sex in a negative light.


Sex and identity can simply be confused with each other. So even an expanded catalog of identities can remain blind to the way people suffer, often indiscriminately, norms of sexual practice, and norms of subjective identification (Warner ).


Barrie and Linnea, on the other hand, embrace both identity and sex. The two do not have to be pitted against each other.


Warner goes on to state that once lesbian and gay couples begin to marry and are recognized by the state the gay and lesbian movement will die. He states that marriage is not an effective way of dealing with the stigma associated with homosexuality. On the contrary, I believe the economic benefits associated with marriage and the signal of institutional acceptance will lead to more people coming out of the closet. This is turn, will help more closed minded people to realize how many people do not sexually identify as heterosexual. The only proven way to end discrimination I have seen is through personal contact. Growing up in a Midwestern conservative environment exposed me to many bigoted beliefs. The openness of a few individuals in my school changed many more minds than any marriage law would. If the institution supports the practice it will become more recognized. The more people that come out, the more people are exposed to different interpretations of sexual identity. True sexual autonomy means equality. Although Barrie and Linnea received no state recognition of their marriage it sent a signal of their identities.


Barrie and Linnea merged thoughts of mainstream gay rights advocates and their identification with queer politics. Warners assumption that the two cannot work together provides a dichotomy that pits the mainstream gay and lesbian movement against people who identify with queer culture. By classifying one movement as good, effective, and radical and the other as mainstream, misguided, and cosmetic he denies the importance of mainstream lesbian and gay movements. If sexual autonomy is inherently important Warner should recognize that institutional recognition of this autonomy is not completely cosmetic. Tangible benefits such as health care and legal rights are addressed by the mainstream movement. The queer movement also addresses health issues when dealing with HIV and other sexually transmitted diseases. The two causes share similar concerns. The division of the two creates the same hierarchies of homo and hetero-sexuality that Warner intends to indict. By privileging one movement Warner reinforces an image of what gay and lesbian identities should look like. Barries attitude towards marriage proves the two can be merged.


Please note that this sample paper on queer theory: a comparison of Warner's normalization theory to My Lesbian Husband is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on queer theory: a comparison of Warner's normalization theory to My Lesbian Husband, we are here to assist you. Your persuasive essay on queer theory: a comparison of Warner's normalization theory to My Lesbian Husband will be written from scratch, so you do not have to worry about its originality. Order your authentic assignment and you will be amazed at how easy it is to complete a quality custom paper within the shortest time possible!