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In Thus Spoke Zarathustra, by Friedrich Nietzsche, we are taken on a journey of a man who seeks to teach and share his wisdom and love with humanity. Zarathustra has learned of the overman, a creator who is free from all the prejudices and moralities of human society, and most importantly, creates his own values and purposes. It is because the overman pulls himself from the herd, and creates his own way of life, which makes him a creator. Nietzsche believes everyone should be a creator. By doing this, we are living life by our own volition, pleasing ourselves and abiding by morals, which we understand and appreciate. However, one may question what it takes to be a creator. Is it possible for any one person to be a creator? Could a 'bad' creator exist? Nietzsche sends Zarathustra on a long, thoughtful voyage that touches on each of these points, and gives him the opportunity to truly comprehend humanity.
In order to understand certain aspects about a creator, it is important to clearly comprehend what Nietzsche really means. While there is no clear definition of a 'creator', Zarathustra explains in different areas what it takes to become a creator, and from that it is a little easier to define. On page 14, Zarathustra explains, "I disturbed this somnolence when I taught that nobody yet knows what is good and evil unless it be the creator! But he it is who creates a goal for mankind and gives the earth its meaning and its future he it is who creates the quality of good and evil in things." From this, one may determine that in order to be a creator, one must essentially create. Knowing this it seems possible for anyone with the proper motivation to become a creator. Zarathustra was a creator because he refused to become a sheep. He created his own standards to live by, and sought out to teach his wisdom to others. In this sense, Zarathustra created a new way of living, whether people chose to follow or not. Keeping with this mindset, he believed people needed to come to him because they wanted to, not because he appeared a leader or Shepard. Zarathustra felt by luring his people from the flock, and teaching them new laws and values, this could be an extraordinary example of creation. He states on page 1, "And he who has to be a creator in good and evil, truly, has first to be a destroyer and break values."
Understanding what a creator is makes it easier to determine whether or not it is possible for a bad creator to exist. Due to the basic definition of a creator, it is nearly impossible for a bad creator to subsist. In becoming a creator, one develops a new system of laws and values that are understood and appreciated. If in the creator's eyes, murder is not evil, then by the laws of the creator, murder is not wrong. Using this logic, it is difficult to construe Hitler as a bad creator. Although Hitler's ideals seemed radical and disturbing, in his own mind as the creator, they was justified. It is hard to imagine how a creator can be bad, when it is he who defines good and evil.
Nietzsche urges everyone to follow his or her own path. Being a creator allows mankind to value what they are living for. Even though Zarathustra did not believe Jesus is the Son of God, he urges humanity to be like him a creator, giving himself or herself something to believe in. Zarathustra encourages people to sing, dance, love life, and create a way of living that allows them to do so.
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