Wednesday, May 9, 2012

why?

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Divine Omniscience


Arguments against


1) Indexicals


) Power set


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) Omniscience logically impossible with human free will


p I am strangling a small kitten with one hand as I write this.


q God knew before I was born that today I would strangle this kitten.


Given the definition of know, q - p.


Ncessarily q, by the constancy of the past.


So using modal logic, necessarily p.


One might question whether the fact that God knew I was going to kill the kitten (shes now dead, by the way) really means that it ws not my choice. It was simply in my nature to make that choice, and God knew in advance that the choice would be made, but I still went through the process of making it.


It is not customary to say that I dont have free will simply because I could not jump over this building now, it is just a part of my nature that my legs will not carry me. Similarly, if I were a good person, under no circumstances would I torture and kill a defenceless kitten without extreme extenuating circumstances. Whilst my knowledge of this might not be on the scale


It is as Bernard says in Yes, Minister


Divine Omniscience


Arguments against


1) Indexicals


) Power set


) Omniscience logically impossible with human free will


p I am strangling a small kitten with one hand as I write this.


q God knew before I was born that today I would strangle this kitten.


Given the definition of know, q - p.


Ncessarily q, by the constancy of the past.


So using modal logic, necessarily p.


One might question whether the fact that God knew I was going to kill the kitten (shes now dead, by the way) really means that it ws not my choice. It was simply in my nature to make that choice, and God knew in advance that the choice would be made, but I still went through the process of making it.


It is not customary to say that I dont have free will simply because I could not jump over this building now, it is just a part of my nature that my legs will not carry me. Similarly, if I were a good person, under no circumstances would I torture and kill a defenceless kitten without extreme extenuating circumstances. Whilst my knowledge of this might not be on the scale


It is as Bernard says in Yes, Minister


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